The Suppression of the Society
Jesuits were called the schoolmasters of Europe during the 16th, 17th and 18th centuries, not only because of their schools but also for their pre-eminence as scholars, scientists and for the thousands of textbooks they composed. During their first two centuries, the Jesuits were involved in a burst of intellectual activity, and were engaged in over 740 schools.
Then suddenly these were all lost in 1773. Pope Clement XIV, yielding to pressure from the Bourbon courts, issued his brief Dominus ac Redemptor suppressing the Society of Jesus. This religious Society of 23,000 men dedicated to the service of the church was disbanded. The Pope promulgated the brief of suppression in an unusual manner, which caused perplexing canonical difficulties. So when Catherine, Empress of Russia, rejected the brief outright and forbade its promulgation, 200 Jesuits continued to function in Russia.
Restoration of the Society
Pope Pius VII restored the Society in 1814, forty-one years after the Suppression. Although many of the men had died by then, the memory of their educational work had not, and the new Society was flooded with requests to take over new colleges: in France alone, for instance, 86 schools were offered to the Jesuits.
The Society in the last 200 years
Since 1814, the Society has experienced growth and has since then surpassed the apostolic breadth of the early Society in its educational, intellectual, pastoral and missionary endeavours.
The 16,000-plus Jesuits worldwide come from 112 countries and belong to approximately 80 provinces and regions, but the order has a universal character that transcends these boundaries. Indeed, Jesuits are called on to go anywhere across the geographical and cultural frontiers where there is need of working with Christ for the glory of God.
We are united in our diversity and increasingly global in our gaze.
“The world is our house”
said the early Jesuit Jerome Nadal. He was referring, on one level, to the world outside of churches and monasteries, but also to the multitudes of God’s people and the expanse of human cultures. As Jesuit leaders explained at their General Congregation in 2008,